WEBVTT 00:00:19.000 --> 00:00:20.000 Speaker1: May I have your full name, please? 00:00:20.000 --> 00:00:23.000 Speaker2: Bessie. Roberta Harrison. 00:00:23.000 --> 00:00:26.000 Speaker1: All right, Mrs. Harrison, what is your age? 00:00:26.000 --> 00:00:29.000 Speaker2: 77 years old. 00:00:29.000 --> 00:00:32.000 Speaker1: Okay. What's your place of birth? 00:00:32.000 --> 00:00:38.000 Speaker2: New York City. New York. United States of America. Okay. 00:00:38.000 --> 00:00:42.000 Speaker1: And may I have the maiden name of your mother? 00:00:42.000 --> 00:00:44.000 Speaker2: Robert Evans. Evans. 00:00:44.000 --> 00:00:48.000 Speaker1: Okay. Have there been any name changes? On your mother's? 00:00:48.000 --> 00:00:51.000 Speaker2: My mother's name. Married one. 00:00:51.000 --> 00:00:56.000 Travis Roark. Travis Roark. Okay. 00:00:56.000 --> 00:01:01.000 Speaker1: Uh, can you tell me some information about your mother's side of the family? 00:01:01.000 --> 00:01:11.000 Speaker2: Well, uh, my mother is the daughter. On her father's side. 00:01:11.000 --> 00:01:17.000 Slave parents. Her. 00:01:17.000 --> 00:01:50.000 Speaker2: Her mother was a native African, brought to America on one of the slave ships to Virginia and was bought by one slave Master Evans don't know his first name. Petersburg, Virginia. And she was kept at what they call the big house. She was his concubine. 00:01:50.000 --> 00:01:52.000 As he was not married. 00:01:52.000 --> 00:03:56.000 Speaker2: And they had one child, a son whom they named Joseph. And he was as black as your shoes. He was educated by his father. And he earned money teaching the white children in the community who were of the poor whites. And the money that they were able to pay him since they couldn't send their children to school, pay to send them to school, they paid him and he saved it. And when he got sufficient, he borrowed $500 from an uncle who was free in New York City and purchased himself and his mother. He married one Josephine. I don't know her last name, but she was of Indian Irish descent. Uh, I'll show you her picture before you leave, and you can see that she doesn't look like a Negro at all. And to that union, 12 children were born. My mother being the oldest girl. This all happened before the Civil War. And when my mother was born during the Civil War. They had built. 00:03:56.000 --> 00:03:59.000 Speaker3: I guess you. That's right. 00:03:59.000 --> 00:04:42.000 Speaker2: Don't work underground passages for underground places for the people to hide in. And Grant had made that arrangement. And and in Petersburg, Virginia she. Can you stop? You just signal. 00:04:42.000 --> 00:05:14.000 I love your finger. 00:05:14.000 --> 00:05:16.000 Speaker1: May I have your full name? 00:05:16.000 --> 00:05:24.000 Bessie. Roberta Harrison. 00:05:24.000 --> 00:05:26.000 Speaker1: Mrs. Harrison, may I have your age? 00:05:26.000 --> 00:05:28.000 Speaker2: 77 years old. 00:05:28.000 --> 00:05:30.000 Speaker1: And your place of birth? 00:05:30.000 --> 00:05:37.000 Speaker2: New York City. New York. United States of America. 00:05:37.000 --> 00:05:40.000 Speaker1: Mrs. Harrison, what is the maiden name of your mother? 00:05:40.000 --> 00:05:41.000 Speaker2: Evans. 00:05:41.000 --> 00:05:46.000 Speaker1: Evans. Okay. Have there been any name changes? 00:05:46.000 --> 00:05:53.000 Speaker2: Yes. My mother married one. Travis Rock. Travis. 00:05:53.000 --> 00:05:59.000 Speaker1: Okay. Can you give me some information about your mother's family? Your mother's side of the family? 00:05:59.000 --> 00:10:15.000 Speaker2: Uh, my mother on her father's side was the daughter of. A slave whose father was a slave master and whose mother was a slave. Directly from Africa. She was the slave master's concubine. As the master was not married and they lived in what they called the big house. He educated his son Joseph, and he was able to teach the poor white children whose parents couldn't afford to send them to school. And as they weren't financially able yet, the money that they did have and paid him, he saved. And with money, $500 borrowed from an uncle who lived in New York City, a freedman, an he was able to purchase himself and his mother. He married one. Josephine. I don't know her last name, but she was of Indian and Irish descent. She and to this union were born 12 children. My mother being the oldest daughter. She was a baby during the time of the Civil War. And when Grant raided Richmond and Petersburg, Virginia, they had what they call dugouts. And she she they when the soldiers would come through, they would hide in these dugouts. I. Her father became a postmaster in Petersburg, Virginia. She had one brother named Joseph Evans. And in Roanoke, Virginia, who became a state legislator. Um. She moved to New York. She taught, rather, in the Pittsburgh Institute. If I make no mistakes, it's now known as. And I take that back. I made a mistake. I said Pittsburgh. I should have said Petersburg Institute. And she It is now known as Petersburg. State College. And later she moved to New York City. There meeting one Travis Rock, who she married. The name originally is an Irish name and it's spelt capital O apostrophe r o a c, h e. But. In this in the United States, it was dropped to just rock. There were five children of whom only two now live. One brother in New York City and myself. How's that? 00:10:15.000 --> 00:10:21.000 Speaker1: Can you give me some more information about your great grandmother, Eliza, please. 00:10:21.000 --> 00:12:34.000 Speaker2: Well, yes, her name was Eliza. And, of course, as you know, the slaves had to carry the master's name. I do not know her original name. Eliza Evans. Uh, she was the mistress of the house. She had servants to wait on her, which showed the difference between those that lived in the big house and those that lived out on the plantation in whatever kind of shacks or sheds that they could build for themselves. She. Learned the the American English language fluently. She there were times that she didn't always agree with her master and she opposed him. For example, she would gather the grandchildren around her and would tell us of those days. She would say when she would do something that he disliked, he would have the whipping boss. That affect this. She would have the whipping boss. He would have the whipping boss to tie her to the whipping post and would whip her and he would whip her and tell her back, laid in ribbons. And then he would have salt put in her on her back. And we grandchildren would say to her, grandma, why? Why would he put salt on it? Didn't that hurt you, Grandma? Didn't you cry? She'd say no. Chilling. I didn't cry. 00:12:34.000 --> 00:14:36.000 Speaker2: I would look up and I'd say, Thank God almighty, Martha hit me hardest pepper this morning. Thank God Almighty. And then she'd say, You see? Chilling. I was my mother's money. And then she would tell us, Look at us and say. Now, Bessie, you're going to be the leader of them all. You. And therefore you must study and prepare yourself. And we children would say, Grandma, why do you always pick out Bessie? And she said because she's the one. And of course, I did strive to carry out what she said. And I believe I am out of all of the grandchildren. I have gone further than any of them. She lived to be 112 years old. I was I can remember very good because I was 14 years old when she died. My. Parents and and aunts and uncles would not put her in an institution. And when the doctor would come to the house to see her, he was puzzled. He couldn't understand it. She had all of her teeth. No decays. She did not wear eyeglasses. She could thread a needle at 112 years old. And. And I've been wearing eyeglasses since I was 18 years old. You want to go on from there? Start something else. 00:14:36.000 --> 00:14:44.000 Speaker1: Do you remember or do you recall her saying anything about. The ship when she was coming over being transported? Yes. 00:14:44.000 --> 00:15:38.000 Speaker2: She told us that when they brought them from Africa, that they put them all down in the hole, in a hole in the ship was what they called it. And it was so crowded and they didn't feed them very good. And there was no sanitation. As such, they had to live with that and any number of them would die and it would be days before they would move them out and throw them overboard. The dead. And yet she came through all of that writhing in Virginia. 00:15:38.000 --> 00:15:43.000 Speaker1: Did she ever talk about her homeland? 00:15:43.000 --> 00:16:33.000 Speaker2: Yes, she told us she we never got the name of where she came from, but she told us of the happy life that they had in the tribe and that most of the people that were taken away from Africa were either given by the the. Head of the tribe or by being stolen away. 00:16:33.000 --> 00:16:38.000 Speaker1: All right, Mrs. Harrison. What is your ethnic origin and identity? 00:16:38.000 --> 00:16:40.000 Speaker4: Uh. 00:16:40.000 --> 00:17:23.000 Speaker2: Well, I guess you'd have to say I'm a Negro. I don't like the word black. But on my mother's side, African and white, that would make me an American. African on my father's side. Uh, my father was. Negro. Indian. So. I guess you'd say I was. I'm American. Negro. 00:17:23.000 --> 00:17:27.000 Speaker1: Were you aware of any other languages being used by your family or your ancestors? 00:17:27.000 --> 00:17:52.000 Speaker2: No. They as far as I can remember, of course, I have a I had a brother and a sister older than me. But as far as I can remember, the American English was the only language I. 00:17:52.000 --> 00:17:56.000 Speaker1: What is your religious denomination? What church do you belong to? 00:17:56.000 --> 00:18:06.000 Speaker2: I'm a Baptist and I belong to the sixth Mt. Zion Baptist Church of East Liberty. 00:18:06.000 --> 00:18:09.000 What? Mrs. Harrison, what is your level of. 00:18:09.000 --> 00:18:15.000 Speaker1: Participation in politics? Are you very active? 00:18:15.000 --> 00:19:21.000 Speaker2: Well, yes and no. I'm not say what you call real active because I hold no position in politics. I have never held a position, but I have given lectures. I believe that. My vote is my right. To to freedom. That is, I have the right to economic, educational, social. And live in facilities. And I believe that it comes through my right to vote. And I have endeavoured to teach that in lectures that I have given to various organizations. 00:19:21.000 --> 00:19:24.000 About how long have you lived in the Pittsburgh area? 00:19:24.000 --> 00:19:31.000 Speaker2: 47 years this past October. 00:19:31.000 --> 00:19:37.000 Speaker1: Do you have membership in a fraternal and or sorority? 00:19:37.000 --> 00:19:48.000 Speaker2: No. I belong to no kind of sororities or fraternities or secret orders of any kind. 00:19:48.000 --> 00:19:57.000 Speaker1: All right. Can you tell me something about something else? About your grandparents? Your grandparents? 00:19:57.000 --> 00:20:22.000 Speaker2: Well, my grandmother on my mother's side, as I have already said, was of Irish and Indian descent. It is said that from the Irish part of the family. 00:20:22.000 --> 00:20:25.000 It's trying to think of the man's name. 00:20:25.000 --> 00:22:45.000 Speaker2: Anyhow an Irishman who came to America and it just through that and of course that relationship and of course as you know. Everything that everyone rather that is of a dark complexion in America is classified with the Negro. Uh. I can tell you a story that my grandmother told me once. Told us once. So she was sitting on her front porch in Petersburg, Virginia, and the white neighbors in the in the community would pass by. Good morning, Auntie. And instead of saying good morning, back to them, she would answer them and say, Am I your mother's sister or your father's sister? How did I get to be your aunt? And they'd look at her and go on and wouldn't say another word. And then she would say to us, They'll call you auntie and an uncle and do that. You don't have to accept that. Remember, you don't have to accept it just because you are Negroes. There's no reason that you have to accept it. And of course, I have always remembered that. And I think it has been a guide to me in that I have no respect, make no difference in the ethnic groups, regardless of who they are. I respect them all and I think that's the reason I get along with them. My on my father's side of the family. I know very little of them. Um, my father's mother was Negro Indian. I don't know what his father was. And. My father was a Civil War. 00:22:45.000 --> 00:22:50.000 Veteran and he. 00:22:50.000 --> 00:25:04.000 Speaker2: Was an old man. I'm an old man's child. And. He went on raid in Texas for Boone, who assassinated President Lincoln. But as to his parents, I know nothing. He never talked about them very much. He did tell us of experiences that he had in the Civil War. They had to furnish their own clothes. The Negro soldiers had to furnish their own clothes wherever they could get them. Sometimes they were taken off the dead bodies that they found in the field. They had to forage for their food as best they could. Yet they believed that they were fighting for the deliverance from slavery. They. He gives one experience, said that they carried a man to the hospital who was so sick, so weak. And the doctor, in examining this man and turning him over the skin on his back at the back bone so thin and dry. And the doctor pressed his finger and ran it down the back bone and it parted, broke away and there, sapping his strength. Just nothing but lice that had eaten themselves into this man's body. Uh, although they. My father said that they were fighting for the liberation of the slaves yet. The Southern people had very little respect for them. In fact, none at all. And the northerners did have some, but not very much. 00:25:04.000 --> 00:25:07.000 Speaker1: All right. What's the birth place of your parents? 00:25:07.000 --> 00:26:07.000 Speaker2: My mother was born in Petersburg, Virginia. My father in Bethlehem, Pennsylvania.